Month: November 2008

  • Insights:

    Thoughts on the Nation: Exploring Love Does No Harm to a Neighbor

    I had thought of writing something else for this installment and my son found this on the web and shared it with me.

    It is long but it’s an excellent excerpt from “The Life of Colonel David Crockett” by Edward S. Ellis. You can purchase the book from Amazon. It is an interesting story involving just what welfare means to us as a nation and an interesting study following our thoughts on “Love does no harm to a neighbor” from Romans 13 and the government’s responsibility to “do good to its citizens” but just what kind? 

    This hits hard at the socialist/collectivist ideologies of those who currently are a majority in the House and Senate and especially now that Obama is president-elect.  So see whether in this arena of welfare if government is actually doing good for all of its citizens…

    Davy Crockett vs. Welfare
    From The Life of Colonel David Crockett,
    by Edward S. Ellis (Philadelphia: Porter & Coates, 1884)

    Crockett was then the lion of Washington. I was a great admirer of his character, and, having several friends who were intimate with him, I found no difficulty in making his acquaintance. I was fascinated with him, and he seemed to take a fancy to me.

    I was one day in the lobby of the House of Representatives when a bill was taken up appropriating money for the benefit of a widow of a distinguished naval officer. Several beautiful speeches had been made in its support – rather, as I thought, because it afforded the speakers a fine opportunity for display than from the necessity of convincing anybody, for it seemed to me that everybody favored it. The Speaker was just about to put the question when Crockett arose. Everybody expected, of course, that he was going to make one of his characteristic speeches in support of the bill. He commenced:

    “Mr. Speaker – I have as much respect for the memory of the deceased, and as much sympathy for the sufferings of the living, if suffering there be, as any man in this House, but we must not permit our respect for the dead or our sympathy for a part of the living to lead us into an act of injustice to the balance of the living. I will not go into an argument to prove that Congress has no power to appropriate this money as an act of charity. Every member upon this floor knows it. We have the right, as individuals, to give away as much of our own money as we please in charity; but as members of Congress we have no right so to appropriate a dollar of the public money. Some eloquent appeals have been made to us upon the ground that it is a debt due the deceased. Mr. Speaker, the deceased lived long after the close of the war; he was in office to the day of his death, and I have never heard that the government was in arrears to him. This government can owe no debts but for services rendered, and at a stipulated price. If it is a debt, how much is it? Has it been audited, and the amount due ascertained? If it is a debt, this is not the place to present it for payment, or to have its merits examined. If it is a debt, we owe more than we can ever hope to pay, for we owe the widow of every soldier who fought in the War of 1812 precisely the same amount. There is a woman in my neighborhood, the widow of as gallant a man as ever shouldered a musket. He fell in battle. She is as good in every respect as this lady, and is as poor. She is earning her daily bread by her daily labor; but if I were to introduce a bill to appropriate five or ten thousand dollars for her benefit, I should be laughed at, and my bill would not get five votes in this House. There are thousands of widows in the country just such as the one I have spoken of, but we never hear of any of these large debts to them. Sir, this is no debt. The government did not owe it to the deceased when he was alive; it could not contract it after he died. I do not wish to be rude, but I must be plain. Every man in this House knows it is not a debt. We cannot, without the grossest corruption, appropriate this money as the payment of a debt. We have not the semblance of authority to appropriate it as a charity. Mr. Speaker, I have said we have the right to give as much of our own money as we please. I am the poorest man on this floor. I cannot vote for this bill, but I will give one week’s pay to the object, and if every member of Congress will do the same, it will amount to more than the bill asks.”

    He took his seat. Nobody replied. The bill was put upon its passage, and, instead of passing unanimously, as was generally supposed, and as, no doubt, it would, but for that speech, it received but few votes, and, of course, was lost.

    Like many other young men, and old ones, too, for that matter, who had not thought upon the subject, I desired the passage of the bill, and felt outraged at its defeat. I determined that I would persuade my friend Crockett to move a reconsideration the next day.

    Previous engagements preventing me from seeing Crockett that night, I went early to his room the next morning and found him engaged in addressing and franking letters, a large pile of which lay upon his table.

    I broke in upon him rather abruptly, by asking him what devil had possessed him to make that speech and defeat that bill yesterday. Without turning his head or looking up from his work, he replied:

    “You see that I am very busy now; take a seat and cool yourself. I will be through in a few minutes, and then I will tell you all about it.”

    He continued his employment for about ten minutes, and when he had finished he turned to me and said:
    “Now, sir, I will answer your question. But thereby hangs a tale, and one of considerable length, to which you will have to listen.”

    I listened, and this is the tale which I heard:

    Several years ago I was one evening standing on the steps of the Capitol with some other members of Congress, when our attention was attracted by a great light over in Georgetown. It was evidently a large fire. We jumped into a hack and drove over as fast as we could. When we got there, I went to work, and I never worked as hard in my life as I did there for several hours. But, in spite of all that could be done, many houses were burned and many families made homeless, and, besides, some of them had lost all but the clothes they had on. The weather was very cold, and when I saw so many women and children suffering, I felt that something ought to be done for them, and everybody else seemed to feel the same way.

    The next morning a bill was introduced appropriating $20,000 for their relief. We put aside all other business and rushed it through as soon as it could be done. I said everybody felt as I did. That was not quite so; for, though they perhaps sympathized as deeply with the sufferers as I did, there were a few of the members who did not think we had the right to indulge our sympathy or excite our charity at the expense of anybody but ourselves. They opposed the bill, and upon its passage demanded the yeas and nays. There were not enough of them to sustain the call, but many of us wanted our names to appear in favor of what we considered a praiseworthy measure, and we voted with them to sustain it. So the yeas and nays were recorded, and my name appeared on the journals in favor of the bill.
     
    The next summer, when it began to be time to think about the election, I concluded I would take a scout around among the boys of my district. I had no opposition there, but, as the election was some time off, I did not know what might turn up, and I thought it was best to let the boys know that I had not forgot them, and that going to Congress had not made me too proud to go to see them.

    So I put a couple of shirts and a few twists of tobacco into my saddlebags, and put out. I had been out about a week and had found things going very smoothly, when, riding one day in a part of my district in which I was more of a stranger than any other, I saw a man in a field plowing and coming toward the road. I gauged my gait so that we should meet as he came to the fence. As he came up I spoke to the man. He replied politely, but, as I thought, rather coldly, and was about turning his horse for another furrow when I said to him: “Don’t be in such a hurry, my friend; I want to have a little talk with you, and get better acquainted.”

    He replied: “I am very busy, and have but little time to talk, but if it does not take too long, I will listen to what you have to say.”

    I began: “Well, friend, I am one of those unfortunate beings called candidates, and – ”

    “‘Yes, I know you; you are Colonel Crockett. I have seen you once before, and voted for you the last time you were elected. I suppose you are out electioneering now, but you had better not waste your time or mine. I shall not vote for you again.’

    This was a sockdolager… I begged him to tell me what was the matter.

    “Well, Colonel, it is hardly worthwhile to waste time or words upon it. I do not see how it can be mended, but you gave a vote last winter which shows that either you have not capacity to understand the Constitution, or that you are wanting in honesty and firmness to be guided by it. In either case you are not the man to represent me. But I beg your pardon for expressing it in that way. I did not intend to avail myself of the privilege of the Constitution to speak plainly to a candidate for the purpose of insulting or wounding you. I intend by it only to say that your understanding of the Constitution is very different from mine; and I will say to you what, but for my rudeness, I should not have said, that I believe you to be honest. But an understanding of the Constitution different from mine I cannot overlook, because the Constitution, to be worth anything, must be held sacred, and rigidly observed in all its provisions. The man who wields power and misinterprets it is the more dangerous the more honest he is.”
    “I admit the truth of all you say, but there must be some mistake about it, for I do not remember that I gave any vote last winter upon any constitutional question.”

    “No, Colonel, there’s no mistake. Though I live here in the backwoods and seldom go from home, I take the papers from Washington and read very carefully all the proceedings of Congress. My papers say that last winter you voted for a bill to appropriate $20,000 to some sufferers by a fire in Georgetown. Is that true?”
    “Certainly it is, and I thought that was the last vote which anybody in the world would have found fault with.”

    “Well, Colonel, where do you find in the Constitution any authority to give away the public money in charity?”

    Here was another sockdolager; for, when I began to think about it, I could not remember a thing in the Constitution that authorized it. I found I must take another tack, so I said:

    “Well, my friend; I may as well own up. You have got me there. But certainly nobody will complain that a great and rich country like ours should give the insignificant sum of $20,000 to relieve its suffering women and children, particularly with a full and overflowing Treasury, and I am sure, if you had been there, you would have done just as I did.”

    “It is not the amount, Colonel, that I complain of; it is the principle. In the first place, the government ought to have in the Treasury no more than enough for its legitimate purposes. But that has nothing to do with the question. The power of collecting and disbursing money at pleasure is the most dangerous power that can be entrusted to man, particularly under our system of collecting revenue by a tariff, which reaches every man in the country, no matter how poor he may be, and the poorer he is the more he pays in proportion to his means. What is worse, it presses upon him without his knowledge where the weight centers, for there is not a man in the United States who can ever guess how much he pays to the government. So you see, that while you are contributing to relieve one, you are drawing it from thousands who are even worse off than he. If you had the right to give anything, the amount was simply a matter of discretion with you, and you had as much right to give $20,000,000 as $20,000. If you have the right to give to one, you have the right to give to all; and, as the Constitution neither defines charity nor stipulates the amount, you are at liberty to give to any and everything which you may believe, or profess to believe, is a charity, and to any amount you may think proper. You will very easily perceive what a wide door this would open for fraud and corruption and favoritism, on the one hand, and for robbing the people on the other. No, Colonel, Congress has no right to give charity. Individual members may give as much of their own money as they please, but they have no right to touch a dollar of the public money for that purpose. If twice as many houses had been burned in this county as in Georgetown, neither you nor any other member of Congress would have thought of appropriating a dollar for our relief. There are about two hundred and forty members of Congress. If they had shown their sympathy for the sufferers by contributing each one week’s pay, it would have made over $13,000. There are plenty of wealthy men in and around Washington who could have given $20,000 without depriving themselves of even a luxury of life. The Congressmen chose to keep their own money, which, if reports be true, some of them spend not very creditably; and the people about Washington, no doubt, applauded you for relieving them from the necessity of giving by giving what was not yours to give. The people have delegated to Congress, by the Constitution, the power to do certain things. To do these, it is authorized to collect and pay moneys, and for nothing else. Everything beyond this is usurpation, and a violation of the Constitution.”

    I have given you an imperfect account of what he said. Long before he was through, I was convinced that I had done wrong. He wound up by saying:

    “So you see, Colonel, you have violated the Constitution in what I consider a vital point. It is a precedent fraught with danger to the country, for when Congress once begins to stretch its power beyond the limits of the Constitution, there is no limit to it, and no security for the people. I have no doubt you acted honestly, but that does not make it any better, except as far as you are personally concerned, and you see that I cannot vote for you.”

    I tell you I felt streaked. I saw if I should have opposition, and this man should go talking, he would set others to talking, and in that district I was a gone fawn-skin. I could not answer him, and the fact is, I did not want to. But I must satisfy him, and I said to him:

    “Well, my friend, you hit the nail upon the head when you said I had not sense enough to understand the Constitution. I intended to be guided by it, and thought I had studied it full. I have heard many speeches in Congress about the powers of Congress, but what you have said there at your plow has got more hard, sound sense in it than all the fine speeches I ever heard. If I had ever taken the view of it that you have, I would have put my head into the fire before I would have given that vote; and if you will forgive me and vote for me again, if I ever vote for another unconstitutional law I wish I may be shot.”

    He laughingly replied:
    “Yes, Colonel, you have sworn to that once before, but I will trust you again upon one condition. You say that you are convinced that your vote was wrong. Your acknowledgment of it will do more good than beating you for it. If, as you go around the district, you will tell people about this vote, and that you are satisfied it was wrong, I will not only vote for you, but will do what I can to keep down opposition, and, perhaps, I may exert some little influence in that way.”

    “If I don’t,” said I, “I wish I may be shot; and to convince you that I am in earnest in what I say, I will come back this way in a week or ten days, and if you will get up a gathering of the people, I will make a speech to them. Get up a barbecue, and I will pay for it.”

    “No, Colonel, we are not rich people in this section, but we have plenty of provisions to contribute for a barbecue, and some to spare for those who have none. The push of crops will be over in a few days, and we can then afford a day for a barbecue. This is Thursday; I will see to getting it up on Saturday week. Come to my house on Friday, and we will go together, and I promise you a very respectable crowd to see and hear you.”

    “Well, I will be here. But one thing more before I say good-bye. I must know your name.”

    “My name is Bunce.”

    “Not Horatio Bunce?”

    “Yes.”

    “Well, Mr. Bunce, I never saw you before, though you say you have seen me; but I know you very well. I am glad I have met you, and very proud that I may hope to have you for my friend. You must let me shake your hand before I go.”

    We shook hands and parted.

    It was one of the luckiest hits of my life that I met him. He mingled but little with the public, but was widely known for his remarkable intelligence and incorruptible integrity, and for a heart brimful and running over with kindness and benevolence, which showed themselves not only in words but in acts. He was the oracle of the whole country around him, and his fame had extended far beyond the circle of his immediate acquaintance. Though I had never met him before, I had heard much of him, and but for this meeting it is very likely I should have had opposition, and had been beaten. One thing is very certain, no man could now stand up in that district under such a vote.
    At the appointed time I was at his house, having told our conversation to every crowd I had met, and to every man I stayed all night with, and I found that it gave the people an interest and a confidence in me stronger than I had ever seen manifested before.

    Though I was considerably fatigued when I reached his house, and, under ordinary circumstances, should have gone early to bed, I kept him up until midnight, talking about the principles and affairs of government, and got more real, true knowledge of them than I had got all my life before.

    I have told you Mr. Bunce converted me politically. He came nearer converting me religiously than I had ever been before. He did not make a very good Christian of me, as you know; but he has wrought upon my mind a conviction of the truth of Christianity, and upon my feelings a reverence for its purifying and elevating power such as I had never felt before.

    I have known and seen much of him since, for I respect him – no, that is not the word – I reverence and love him more than any living man, and I go to see him two or three times every year; and I will tell you, sir, if everyone who professes to be a Christian lived and acted and enjoyed it as he does, the religion of Christ would take the world by storm.

    But to return to my story. The next morning we went to the barbecue, and, to my surprise, found about a thousand men there. I met a good many whom I had not known before, and they and my friend introduced me around until I had got pretty well acquainted – at least, they all knew me.

    In due time notice was given that I would speak to them. They gathered around a stand that had been erected. I opened my speech by saying:

    “Fellow citizens – I present myself before you today feeling like a new man. My eyes have lately been opened to truths which ignorance or prejudice, or both, had heretofore hidden from my view. I feel that I can today offer you the ability to render you more valuable service than I have ever been able to render before. I am here today more for the purpose of acknowledging my error than to seek your votes. That I should make this acknowledgment is due to myself as well as to you. Whether you will vote for me is a matter for your consideration only.”

    I went on to tell them about the fire and my vote for the appropriation as I have told it to you, and then told them why I was satisfied it was wrong. I closed by saying:

    “And now, fellow citizens, it remains only for me to tell you that the most of the speech you have listened to with so much interest was simply a repetition of the arguments by which your neighbor, Mr. Bunce, convinced me of my error.

    “It is the best speech I ever made in my life, but he is entitled to the credit of it. And now I hope he is satisfied with his convert and that he will get up here and tell you so.”

    He came upon the stand and said:

    “Fellow citizens – It affords me great pleasure to comply with the request of Colonel Crockett. I have always considered him a thoroughly honest man, and I am satisfied that he will faithfully perform all that he has promised you today.”

    He went down, and there went up from the crowd such a shout for Davy Crockett as his name never called forth before.

    I am not much given to tears, but I was taken with a choking then and felt some big drops rolling down my cheeks. And I tell you now that the remembrance of those few words spoken by such a man, and the honest, hearty shout they produced, is worth more to me than all the honors I have received and all the reputation I have ever made, or ever shall make, as a member of Congress.

    “Now, Sir,” concluded Crockett, “you know why I made that speech yesterday. I have had several thousand copies of it printed and was directing them to my constituents when you came in.

    “There is one thing now to which I will call your attention. You remember that I proposed to give a week’s pay. There are in that House many very wealthy men – men who think nothing of spending a week’s pay, or a dozen of them for a dinner or a wine party when they have something to accomplish by it. Some of those same men made beautiful speeches upon the great debt of gratitude which the country owed the deceased – a debt which could not be paid by money, particularly so insignificant a sum as $10,000, when weighed against the honor of the nation. Yet not one of them responded to my proposition. Money with them is nothing but trash when it is to come out of the people. But it is the one great thing for which most of them are striving, and many of them sacrifice honor, integrity, and justice to obtain it.”
    …….

    That story puts the truth of the matter right on target. Looks like the Left hasn’t learned a thing. So many of the Left in our government would certainly spend the taxpayer’s money but not offer a dime out of their own pockets… I think we would call that some form of “hypocrisy”.

    May the Lord protect us from becoming such…  Blessings, Mr.Vee

  • Insights:

    Thoughts on the Nation: An Answer for YankeeDaddy (and others who might want similar answers)

    Yesterday, I received an interesting response by YankeeDaddy to my last post.. I was going to respond to him within that post but it actually covers what I wanted to say next.   Here’s the reply…

    Welcome, Yankee Daddy…

    This is your first time visiting… I admire a man who knows what he believes but please try reading what I said again and don’t jump to conclusions. Think a little bit about what I said.  Love does no wrong to a neighbor…so who’s our neighbor? Just who are those aborted babies? What about our children being corrupted with teaching about “alternative lifestyles”? What about our children who must listen to folks who teach that there is no God when they themselves have no clue and no authority to speak at all about it? What the poor who receive promises from folks who will never deliver just to get their vote? That’s not love, my good man, and like it would be true for any person, a government that does or allows these things is no one’s friend.

    You must understand also that my wife and I have spent nearly a year investigating this stuff that only some time later showed up in the news like WorldNetDaily and FoxNews, etc. Much of it was well before anyone figured that Obama would win the primaries and certainly not all of it made it to prime time. It likely that you haven’t heard the half of it but perhaps you have.

    I was discussing how things “should be”… examining the authentic to clearly see the fraud… examining how it is supposed to work. The citizen’s obligation to a good government and a good government’s obligation to a good citizen … and bad ones as well. Love does no wrong to a neighbor… and one of those principles that goes along with that is avoiding false accusations even though we suspect the worst.

    I have commented at length about the godlessness in this nation and you are only touching on a small part of it and while it is on record he has been intimately involved in some of these things, we would have a difficult time attaching all of the wrongs of the world to Obama in any more specific way than we could with anyone else. What about a Congress that knowingly put us into the economic mess we are in who tax us into oblivion for their deeds and a judiciary that by in large has ended up permitting these atrocities? What about Clinton who actually made it financially advantageous to send our jobs overseas so that so many people are now in hardship?  If we imagined for a moment that Obama was taken off by an alien spaceship for a while, would wickedness concerning the same things all of sudden leave with him? I would think not.

    What is happening here is that you are not identifying the “opposition” correctly. He may or may not be involved with any of it but if we were to suppose he was, then he would be only one member of a large group who would be doing the same thing and they wanted him in office. Don’t be distracted by one man. This matter of doing wickedness to a neighbor is bigger than any single man. And it is too easy to become as bad as those you condemn.

    You have had some strong words but I need to warn you of something. They can get you in trouble so don’t be talking idly. We must not bear ill will for anyone. That is not our calling. In all this we need to be exceedingly careful because as you saw during the election, the media can make a saint or a devil out of you at its whim and there doesn’t even need to be any truth to the matter. In fact, if any of the stories are true that I see in the news about conspiracies, (and after what I’ve seen this year, I suspect that they are being concocted to be a setup for somebody) you just about figure that it’ll be the “fundamentalist” Christians who will be blamed even though none of them are even remotely willing to think of doing that. I’m already hearing some elements of hate speech from Christian-haters going in this direction. It wouldn’t be entirely unreasonable to think it could even be one of their own leftists who does something like that, it gets covered up, and some Christians, who were nowhere near there, get blamed anyway. That’s not terribly far from the devious way it happened in Nero’s day in Rome. Don’t be foolish! Just don’t even go there.

    So I might advise one thing… the one whose temper flares quickly extinguishes just as quickly in adversity. You have written some serious words which may indeed reflect the thoughts of some. Yet those who are able to keep the flame of freedom and God’s grace toward man burning continuously and seek to do good in the land will have the courage to do the right things in the face of trouble.

    Remember the Objective – bring the message of Christ in a world in need of a Savior.

    Remember the Strategy – love one another so that the world may know you are His disciples

    Remember the Tactics – let the fruit of the Spirit show in our lives to bring the grace of God to man so that the Spirit’s conviction of sin, righteousness, and judgment will be very persuasive in drawing men unto Himself. For against the fruit of the Spirit, there is no law.

    It will then be that a person’s heart is filled with God’s goodness and good fruit will result to the benefit of the community and the nation.

    Here are some other things to think about…

    Prayer for Obama, our president-elect, makes a lot of sense since there is no leader in this world that the Lord cannot control. If you are worried about what he’s going to do, then pray. Before I would do anything besides prayer, I would inquire about it with the Lord. Why?

    The king’s heart is like channels of water in the hand of the LORD; He turns it wherever He wishes.  Proverbs 21:1 (NASB)

    If we combine that with:

    The mind of man plans his way, but the LORD directs his steps. Proverbs 16:9 (NASB)

    Its not hard to see if the Lord hears and answers our prayers and Obama is not the man of sin in II Thessalonians 2 setting up things for the very end where the Lord Himself  allows a strong delusion on those who refused to love the truth, then it stands to reason that the righteous can cry out to the Lord on behalf of all those babies slain by abortion and the injustice shown to the righteous in the land, etc. and pray that Obama be kept from doing any grievous things that would ultimately result in wickedness, then we have done what we need to do on that front. In fact, I could think of no better prayer than to ask the Lord to alter the outcome of all that he would do such that it would result in goodness and righteousness for everyone (even himself) instead of any wickedness.  Now I might imagine that Obama might even go for that one himself… at least we could hope for that.  But put first things first. The point is to promote goodness and righteousness for all people in our nation not exercising wickedness to get rid of wickedness. It is folly to think that anyone could fix anything that way.

    That does not mean that one should always exclude more drastic measures such as done during the Revolutionary War for the grievances mentioned in the Declaration of Independence for the atrocities done by the Crown toward the colonists but those should always be the means of last resort as it was in that case. I’m sure that we’ll know fairly quickly what the extent of the danger we face, if there is any. To be sure, we are certainly on alert. Yet it must be acknowledged that you are anticipating serious issues to come to pass, not that they have already come to pass unless you know something I don’t.

    If you think this is stupid, let me tell you that all that I’ve asked the Lord for in the last three months, except for asking that Obama not be elected, has already been answered in some rather amazing ways and those requests went well beyond Obama alone. Now I don’t consider myself special and I’ll bet there were numerous others who prayed the same things. I can even see that his election may even be the path of removing all the atrocities that you mention but God is setting up things right now to that end. Not that Obama himself would remove them but what God would allow him to do would result in total removal of the current wickedness in our government by God’s hand alone.

    Next, we need to realize that Obama didn’t put himself into office, a lot of voters (and perhaps fraudulent votes as well) along with a lot of money donated by other people who wanted him there. If you just focus on the one man, what will you do with the rest?  The wickedness goes a lot deeper than anyone might think Obama might do. He has an army of sympathizers who could, on their own, corrupt the very foundations of our Constitution and Bill of Rights without him. To a great degree, they already have done this by making law from those two documents subject to relativistic thinking.

    In addition, wickedness seems to have entered a whole lot of people who one might not expect to be really bloodthirsty, evil folks. I can start to see the turn in the media (and elsewhere) all sorts of hate directed toward believers.  The awful truth for them is that what they hate is the very thing that allows them to live. If you think not, remember Abraham’s request to God concerning Sodom… if only ten righteous are found in the city, will you destroy it? They may be contemplating Sodom’s folly in removing too many righteous and then find themselves destroyed.

    Finally, you had asked me what I would do if… That’s actually an easy answer. I’ll do whatever the Lord permits me to do. Nothing on heaven or earth can touch me without His permission and I can be sure some would certainly like to mess me over if they could. I already know that this has happened before. What would I eat, what would I wear, … He’ll provide what I need. There are some amazing stories I could tell.  What will I do without my Bible? I will remember it all exactly when I need it because the Holy Spirit will make up for what I cannot do myself.  He’s done that before, too, right in the midst of witnessing to a friend of mine over several years and remembered text I couldn’t remember reading before but I found it in the Word later.

    Yet that’s the kind of God we have. He’s with us and while we can often take ourselves into the depths of imaginations of what might happen and which for the vast majority of the time, never will, we can never say that He leaves or forsakes us. Yes, it could get bad. Who, even in their right mind could not imagine something they could call “the worst”? Then imagine again and find something yet worse again. However, who, among us, has the courage to think of better things and pray to the Lord for that? I hear a lot about what people fear these days. Should we not speak of and pray for what we hope for that is good? Reflecting on it, that indeed is the better way… faith, hope, and love. Faith in Christ brings hope for life and opens up into …. loving one another as its greatest development. It is the rebirth of faith in our hearts that trusts in Christ for our salvation.  Likewise, it is the rebirth of faith that our nation, built on those same principles, can return again to being what the Founding Fathers had envisioned long ago. Yes, indeed pray for that.

    I’ll close with this thought again… may good triumph over evil without becoming evil itself.  Blessings, Mr. Vee

  • Insights:

    Thoughts on the Nation

    Its been a while since I’ve written, life has been busy. That’s good news in times when a lot of folks are losing their jobs from the financial mess that’s happened. The elections are over and honestly… they were rather boring to me since I have had no favorite from the beginning. So we have a new president-elect and Obama will become the president in January. While I’m not aligned politically with him, I do wish him well and have already started praying to the Lord on his behalf (and our country) just as I have for President Bush.  In these troubled times, I do not envy the task he has before him. I wonder if McCain was actually the winner this time around given the circumstances we see happening before us.  At any rate, I encourage everyone to pray for our leadership especially that they have wisdom to guide the country to good and not the opposite, to bring and keep a good, free peace here without oppressive control, and to allow the citizens the ability to carry on their lives without undue hardship, free to think and do good as they see necessary. That has worked well in the past since it allows people to be and do what God has made them to be.

    I wish I could feel at ease like I have with most other presidents elected during my lifetime. I think the last time I felt some concern was when President Clinton was elected. He ended up being popular to some, even an icon to others, I think he was the first president that really disappointed me, not being able to personally control himself with the ladies while office. I guess I expect more from a man in the highest office of the land who should be the best example from among us. I suppose I’m an idealist in that regard but I think we all have expectations like that of our leaders at some level.

    That’s what is driving my prayers for Obama. He has been such an enigma to many and it hasn’t been hard to find that he’s hung around and fraternized with people that most good peaceful, hardworking folks would avoid like the plague.  He has promised many things to the electorate which upon close examination may not be too healthy for our country.  Yet he is our president and he comes in to it with less advantages than prior men for those facts alone. He doesn’t have a history of choosing good men to be around him and the foundations of those promises talk of doing things that have been quite obviously failing and destroying nations for quite a long time.  In this I have some pity for him, its going to be rough for him even when he’s a powerful man now. While he’s been practicing all these years to become president, he has little to fall back on when he’s required to actually “be” a president.  It is already starting to hurt him and the people are looking at his past associations and wonder if his new cabinet choices are better choices than before and that obviously reflects upon the men he chooses and the people who selected him to run in the first place and putting his fellow party members in the same questionable light. I guess in the headlong rush to put their man in office, they didn’t think about that.  All that points out some really key points to pray for in the years ahead for the leadership of our country.

    Frankly, this teaches me an important thing. Whatever we aspire to do, there is a required training period and personal testing in order to do the job well. I have been reminded of this lately with a noticeable increase in law enforcement folks patrolling around the countryside here when things seem to be ok. It seems good to see them around but it is also a little disconcerting as well since it makes one wonder “what’s up?” since these folks are busy people but I digress. Each one of these people had to be trained to properly do law enforcement activities. The state and local governments do not hand a guy or gal a gun, a fast car with flashing lights and radios and go around acting out what they see in their imagination as a policeman although there is the rare occasion when we wonder about that.

    So it also goes for the leadership we have in our government. If our elected leaders are lacking in wisdom and experience in doing good things and making good choices and decisions, then we should pray all the more that the Lord would give them what they need to do their job effectively. Along with that, we should also pray that the Lord would inhibit their ability to do things that would not be good for themselves and the country. There’s nothing wrong with asking the Lord to keep all of us from making bad decisions and keep us out of trouble so it would be good to pray for our leaders the same way. Perhaps we didn’t do that when all the Fannie Mae and Freddie Mac debacle came to light and we now know that some of our leaders did not do the right thing even though they thought it was ok. Yes, they are responsible for their actions but so are we. They were put there by the people and folks weren’t doing proper oversight of their “elected officials” and left them in office to keep making the same mistakes and now we are in a financial mess. So there’s plenty of blame to go around. The better way is to pray for our leaders since it is so obviously hard to be in those positions without engaging in things that are not beneficial for the country and harmful and/or embarrassing to themselves.

    Paul tells us some really important things about all this in Romans 13.

    Every person is to be in subjection to the governing authorities, for there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.

    For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake.

    For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor. Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. For this, “YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET,” and if there is any other commandment, it is summed up in this saying, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.” Love does no wrong to a neighbor; therefore love is the fulfillment of the law.

    Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. The night is almost gone, and the day is near Therefore let us lay aside the deeds of darkness and put on the armor of light.

    Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. 
    Romans 12:1-14 (NASB)

    Now these are good words and being respectful of our leadership is right for Christians. Yet I wonder if we really understand all of what is being said here. We need to understand that God has established the Law and all that supercedes man’s opinion. The person who is governing does so because there is a higher law that allows them to be put in that position to do that job. In this passage, more often than not we focus on the individual citizens being subject to the government and that is right. However, we need to read closely to what the government, as God’s minister, is there to do. Let’s take a look at that.

    1.    All authority comes from God and therefore must represent His Law properly.
    2.    Authority is given to present and enforce God’s Law to the nation.
    3.    In order that these people who are given authority can make a living, we pay taxes and the other things mentioned.  The matter of making a living sets what is “due”. Other matters like protecting the nation are also funded from these things, which is allowing the government to do its God-given authority to fulfill its role to “love the people it governs” by protecting it.
    4.    Fulfilling that Law requires that people love one another, doing no wrong to a neighbor. The government has oversight into this and should be promoting this and be allowing the people do what they are to do before God themselves… to love one another… and not take over than job itself.
    5.    The government itself under that Law should then also understand that it is also responsible to love the people it governs, doing no wrong to any of its citizens.

    We should note in Romans 13:3 that the people under the government should not have to be fearful if they are loving one another and doing no wrong to a neighbor for that is God’s purpose for government. If people are doing good and the government still makes them fearful, then the authority the government exercises is not in line with God’s intent.  If there are activities which are not quelled which makes the people fearful by some doing or threatening harm to them and the government is not acting to protect them, its is negligent in its duty.  The government is in place to support those who are doing good as defined by God’s Law, loving your neighbor as yourself.

    Yet to leave it there leaves too much open for poor interpretation. We see even in these verses Paul brings up adultery, murder, stealing, coveting, and doing wrong to a neighbor as examples of not loving your neighbor as yourself. Yet while it is important for us to share and help the needy because they are our “neighbors”, the government is not an instrument of man to promote the covetousness of one group over another which oftentimes tends to be the case these days. Yet we can clearly see that the coveting brings on the first three in those examples and if one cared to watch closely enough to the political process this year, we saw men promising things to enflame the covetousness of one group over another. It was not a good thing to watch. We have recently seen those who have reacted with severe violence to the repudiation of gay marriage in California but we do not see the prevailing government in that state taking any action. This is an obvious example of the government’s negligence in this instance.  Where were folks to protect the rights of those who opposed the measure? It is obvious that those involved in the violence were not loving their neighbor as is required for obeying good government. Their deeds, no matter how they want to justify them, were evil.

    Nor was it good to see the news media and various political entities commit blatant, insolent, and willful perjury before the public eye.  In that same Law, one is not to bear false witness, which also means to not intentionally mislead. It too brings serious injury to the people of the land and is a violation of God’s Law and His intention for the purpose of government. It does not bring good to the people of this land no matter for whatever reason it was done.

    Another thing Paul brings out is the concept of government’s right to bring on retribution to evildoers. It is clear that its role is to “bring wrath on the one who practices evil” as defined by God’s Law. If a government brings force to bear on people who are doing good according to God’s law, the government is operating outside its authorization and we can be sure God will take care of all of it in due time. For those reading who do not believe in God, it is not hard to understand the principle of “what goes around comes around”. Such a principle carries with it a positive aspect to it as well. A government that does good will bring good on itself.  If it feels the increasing need to control things as seems to be happening, it is merely the obvious expression that the government in some area has not done good beforehand.

    Paul goes on to stress that carousing (festivities accompanied by impurity and obscenity of the grossest kind) and drunkenness, sexual promiscuity and sensuality (arrogant, brutal, insolent lack of sexual restraint and debauchery), and strife and jealousy are additional examples of the deeds of darkness, the lack of love for one another.  These things are certainly things that those who name the name of Christ are not to participate in but in context, are things that the government is required to regulate and provide conditions where these things do not proliferate or endanger the citizens at large.

    Further, God permitted our country to be founded on the Constitution and its amendments known as the Bill of Rights, which further define how our country, in particular, loves one another. The Bill of Rights protects freedom of speech, freedom of religion, the right to keep and bear arms, the freedom of assembly, the freedom to petition, the freedom of the press, prohibits unreasonable search and seizure, cruel and unusual punishment, and compelled self-incrimination. The government is not allowed to establish a religion and is not allowed to prohibit free exercise of religion either. It is not allowed to deprive any person of life, liberty, and property without due process of law and more. In fact, it is the Bill of Rights that actually allows us to change our government leaders without bloodshed. It is truly an act of loving one another even when we may be divided on many issues.

    Yet for all of the good that the Bill of Rights defines for Americans, the Bible still says it best in the fewest words…

    “Love does no wrong to a neighbor; therefore love is the fulfillment of the law.”

    So as we move forward with our new president, it is clear that there are important responsibilities that we, as the people, are to do toward the government and likewise what the government’s responsibility is toward us. Yet both sets of responsibilities reside in the same notion… Love does no wrong to a neighbor… therefore love is the fulfillment of the law… the very essence of what America is all about

    Let us  pray that we do well in this regard and hope that the new government will do the same. Let neither of us do it in words only but in truth.

    Lord, I thank you that we were once again able to have an election to determine who would be our next president and I am glad that we were able to resolve the question without bloodshed. I do pray that even though I do not hold the same political persuasion he does, I ask that you assist him to work on behalf of our country and nation for true good that follows Your intent of this nation being a people who just might have a chance at demonstrating loving one another in all the right ways.  I ask that you assist him to bring goodness and righteousness and peace to all the people of the land.  I ask that you bless him as he follows what You alone have designed as being good leadership of good government.  In addition, I ask that you give him wisdom to know the difference between the good and the evil in himself and those who help him and help him to choose the good and reject the evil according to how You truly see things, Lord, and not how he or I or anyone else might think.  I ask you to protect the people of this land and even our president from himself and others in leadership in making foolish and unwise decisions and I pray that You gently inhibit and block any attempts to do such foolish things and kindly instruct us all in what is a better thing to do.  I pray that everyone that will be leading this nation will have a fresh realization of the precious thing we have in our Constitution and the Bill of Rights and how good men from long ago respected Your Law and wanted such a good thing for all who would follow after them. I also pray for our nation that we all would turn our hearts toward You and your goodness with hope that the United States of America can continue to be the example of men and women looking for something better than the base instincts that come from our own hearts and better than the desire to replace You and your Law with a government based on men worshipping themselves and their own unstable and foolish thoughts.  May You continue to protect us from our enemies who have set it in their hearts to destroy us for a myriad of reasons. In the end, may good triumph over evil without becoming evil itself. In Jesus’ name….   Amen….   Mr.Vee