August 7, 2007

  • Discovering God’s Character – Part 18



    Joseph and His Dream

    After we’ve spent a good deal of time on the investigations of the
    generations of Esau in Genesis 36, Genesis 37 opens up very quickly
    telling us we’ll be looking at the generations of Jacob hereafter. Its
    interesting how little hints like that don’t show up on our “mental
    radar” as we read along casually but after our extensive look at Esau,
    it stands right out at us.

    Jacob is now in Canaan, Hebron, in fact. Earlier, we saw Esau coming
    from Mount Seir when Jacob returned after his 20 year stint at Laban’s.
    Esau had already established himself there so things are fine between
    them at this point. So it would seem that life is good for Jacob, yet
    it wouldn’t stay that way for long.

    It appears that Jacob was having some issues with his family.
    Favoritism between his sons was a problem with Joseph, now 17 years old
    being his favorite. His father even made him a multicolored tunic,
    something pretty special in those days. Yet Joseph’s brothers were
    extremely jealous and pretty aggravated with him. He had brought a bad
    report about them to their father… perhaps it was well deserved or
    perhaps he was doing the “little brother” tattling thing.  Given the
    history of Jacob’s son’s, it looks like it was probably  well deserved
    as we’ll find out later. At any rate, the brothers were barely on
    speaking terms with Joseph and even then it wasn’t civil. Things heat up
    even more when Joseph reveals his dreams to his father and brothers.
    His brothers hated him even more and Jacob rebukes him but keeps the
    sayings in mind.

    Now we find that his brothers went to pasture their flock in Shechem
    (Nabulus, today), over 50 miles away from Jerusalem, longer yet from
    Hebron. Jacob wants to know the status of the flocks and his sons so he
    sends Joseph out to find out. Joseph gets there and finds that they
    moved on to Dothan (near Ya’bad, today, west of Janin), northwest by
    about another 16 miles. (BTW, using Google Earth and my Bible maps is a
    fine combination when studying these things.) This is almost to
    Megiddo. The point here is to let you know that Jacob’s flocks aren’t
    grazing in his backyard. They are probably at least over 70 miles away
    by foot.

    Before Joseph arrives at their camp, we find that his brothers have
    been devising evil for him and planned to kill him but end up throwing
    him in a dry pit.  When it says that they planned to throw him into one
    of the pits, one has to wonder why these brothers are grazing their
    sheep around a place where there are a lot of pits for them to fall
    into.  Maybe we learn that Jacob’s sons aren’t so careful with Jacob’s
    flock after all. Perhaps Joseph was right in telling his father about
    what his brothers were doing… and they are at it again.

    Now these brothers sit down for a meal. Now this hits me the wrong
    way.  They take Joseph’s tunic off him and threw him in a dry pit after
    planning to murder him and decide not to and they want to sit down to
    eat.  If I had any respect for Jacob’s sons at this point, I just lost
    it. Now if that isn’t enough they spotted an Ishmaelite trade caravan
    traveling from Gilead and heading toward Egypt and Judah suggests
    selling his brother into slavery. Now it turns out that they end up
    selling him to some Midianite traders. Whether they were the same as
    the caravan they had seen earlier, it is not clear. If it was, the term
    Midianite and Ishmaelite would be considered about the same. Anyway,
    Reuben is not aware that this is going on. So the rest of them agree
    with this and sell their brother Joseph for 20 pieces of silver. 
    Reuben finds out what’s going on and literally says something like,
    “Ok, our father is going to ask me about this since I’m the oldest and
    I can’t look him in the eye and tell him what we’ve done.” So they
    devise a way to lie to their father about what they have done.  They
    take a male goat, kill it and dipped the tunic in blood and took it
    back to their father, saying something like “Check this out. We found
    this tunic. Is this your son’s?”  It is, of course, and they let their
    father invent the story in his own mind and do not tell him the truth. 
    Now Jacob goes into deep mourning and no one in the family can console
    him.

    In the meantime, the Midianites sell Joseph to Potiphar, the captain of
    Pharoah’s bodyguard.  We’ll pick up the story on Joseph in Genesis 39.
    We’ll need to learn a few things about Judah in Genesis 38 before we
    get there.

    This reminds me of the old western movies on television of the
    cattleman who’s sons have gone bad. What we’ve just witnessed is a
    disaster for a family. We’ve witnessed treachery and deceit, two
    powerful tools to decimate a family.  Yet God has an amazing way of
    allowing these scenarios to work out for the good. This will be made
    plain as we move along in the account.

    God is aware of what we do. It may take years to see Him bring things
    right again but He is aware of our deeds and why we do them.  The
    severity of what was done amplifies the importance of what will happen
    at the end. One cannot help but see that God even uses Joseph’s
    brothers intent to kill him as a way to enhance the power of
    forgiveness when years later Joseph has the power of life and death
    over them and could do to them what they had planned to do to him and
    more, yet he doesn’t.  God allows us to see the fruit of unforgiveness
    in these brothers and what it does to their family even at the very
    beginning of this part of the story.  We see its bitter dregs and the
    power that it has dries up the soul as surely as the drought and
    famine that will drive them to Egypt in search of food only to
    encounter Joseph again. 

    If there is anything we should learn from this story, it should be
    this. If evil comes upon us, we have the option to forgive and be free
    of the power of evil or not forgive and let the power of evil rule in
    us and control our lives. So as we progress through the story, we might
    be mindful of the thoughts that Joseph had while he was traveling in
    that Midianite caravan. His whole world was changed and would never be
    the same. He had an uncertain future and would most likely end up in
    slavery. If he was like most of us, he reacted with a number of
    different emotions over quite a long time yet in the end, when it
    counted, Joseph will have overcome his own issues and will be able to
    deal with the leadership tasks that God had awaiting him and save his
    family from certain death.

    Have you been wronged?  What would you do? Have you noticed that there
    are times when the memory of the “wrong done to you” has controlled
    your decisions and reactions? Have you been able to work past the hurt
    and anger that it has caused? Have you ever felt the release of “true
    forgiveness”? The memories of the past can be instructive to us and yet
    not be destructive as we will see in the life of Joseph. We do not have
    to live bound to them yet they can help us understand why God stresses
    the matter of forgiveness. He wants us to be free… and certainly He
    made sure we could be by sending His Son, Jesus Christ, in order that
    we could be free indeed.  Mr.Vee

Comments (2)

  • I love the story of Joseph. I will have to come back and read it. He is such an encouragement to all of us. ~Carolyn

  • forgiveness, letting go of the hurt & anger are often so very hard, we want to justify are feelings.  but, what in the world gives that right.  Christ paid the ultimate price so I could have eternal forgiveness, then who do I think I am that I should not forgive a wrong done to me by someone.  It seems mighty petty.  the thing is I know it in my heart, but it's my darn self righteous, stubborn attitude that makes its so difficult.

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