July 16, 2007
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Discovering God’s Character – Part 14
Laban catches up to Jacob
In the last half of Genesis 31, Laban finds out that Jacob fled three
days earlier. So he gathers his kinsmen and pursued him for seven days
and overtook him in the hill country of Gilead. Laban must have had
some evil thoughts in mind since the Lord tells him in a dream to be
careful what you say to Jacob... say neither good nor bad.Laban confronts Jacob asking him:
Then Laban said to Jacob, "What have you done by deceiving me and
carrying away my daughters like captives of the sword? Why did you flee
secretly and deceive me, and did not tell me so that I might have sent
you away with joy and with songs, with timbrel and with lyre; and did
not allow me to kiss my sons and my daughters? Now you have done
foolishly. It is in my power to do you harm, but the God of your father
spoke to me last night, saying, 'Be careful not to speak either good or
bad to Jacob.' Now you have indeed gone away because you longed greatly
for your father's house; but why did you steal my gods?" Genesis 31:26-30 (NASB)
Since Jacob knew the scoundrel for what he was (and now we know, too, from Part 13), he wasn’t terribly convinced with such words. At
least Laban admits that because the Lord spoke to him that he now knows
that he was going back to his father’s house. It looks as though that
Rachel’s grabbing her father’s household idols is a good part of this
stir.So now its Jacob’s turn… he tells Laban that he thought he would take
his daughters from him by force. Not knowing that Rachel grabbed
Laban's idols, he makes a rash vow but in the end it turns out ok. He
tells Laban to search and take whatever is his. Laban searches high and
low in all the tents even Rachel’s. Now she’s sitting on the idols that
are in a camel’s saddle and her father doesn’t ask her to get up since
she feigns that the “manner of women was upon her”. So Laban doesn’t
find anything.Now Jacob lets loose on Laban…
Then Jacob became angry and contended with Laban; and Jacob said to
Laban, "What is my transgression? What is my sin that you have hotly
pursued me? Though you have felt through all my goods, what have you
found of all your household goods? Set it here before my kinsmen and
your kinsmen, that they may decide between us two. These twenty years I
have been with you; your ewes and your female goats have not
miscarried, nor have I eaten the rams of your flocks. That which was
torn of beasts I did not bring to you; I bore the loss of it myself.
You required it of my hand whether stolen by day or stolen by night.
Thus I was: by day the heat consumed me and the frost by night, and my
sleep fled from my eyes. These twenty years I have been in your house;
I served you fourteen years for your two daughters and six years for
your flock, and you changed my wages ten times. If the God of my
father, the God of Abraham, and the fear of Isaac, had not been for me,
surely now you would have sent me away empty-handed God has seen my
affliction and the toil of my hands, so He rendered judgment last
night." Genesis 31:36-42 (NASB)Do you know what Laban says? “The daughters are mine. The children are
mine, the flocks are mine, all that you see is mine.” He then says
"what could he do to his daughters or the children?". That’s an
interesting take on the matter. Jacob works for twenty years and by
agreement, it was Jacob’s wages, its still all Laban’s as far as he’s
concerned. Its clear that he lets them go on account of his daughters
and children but we can see Laban’s heart is wrapped around possessions.So instead of doing any harm to them, he proposes a covenant between
them and it will be the first sensible thing Laban comes up with and we
see a different side if we look hard enough.Jacob sets up a pillar and stones were gathered to make a heap. They
ate by the heap and dedicated the pillar and heap as a witness between
them. Neither would come past that heap and pillar to harm the other.
But perhaps more importantly, that God will be witness if Jacob
mistreats his daughters or if he takes other wives besides his
daughters. Now this is Laban once you get past the greediness and
scheming.Notice that Laban invokes the name of the God of Abraham and the God of
Nahor, the God of their father will be the judge between us and Jacob
swore by the fear of his father Isaac. This is really interesting.
This passage tells us that Terah had trusted in the Lord and his sons
Nahor and Abram (Abraham) were the same and this gives us some more
perspective on the family life of Abraham.Jacob offers a sacrifice on the mountain and called his kinsmen to the
meal. They ate the meal and spent the night on the mountain. Early the
next morning, Laban arose and kissed his sons and his daughters and
blessed them. Then Laban departed and returned to his place.As we see this scene come together, it would not escape our attention
that the Lord puts in a carefully timed word in for Jacob in Laban’s
dream. How often are we not aware when the Lord does this on our
behalf? How often has disaster been averted by His quiet interaction in
the events in our lives yet we may not even know about it? Oftentimes
we complain about our troubles. Yet what would it be like if He didn’t
save us from the these unknown things (and the known ones, too!) that
could have harmed us? God is our protector whether we are aware of it
or not. Also note that the events he does allow in our lives are
filtered through His hand. God is truly like a father who allows us to
learn life’s lessons, yet not be destroyed by them.It would be unfair not to note that God spoke to Laban in a dream. Now
as I mentioned before, he was an ornery character but God even works
with the ornery and deceivers who might even have some connection with
worshipping him. It is clear that Laban was upset about his household
idols, yet God is more interested in our hearts than items of wood and
stone that neither speak nor hear. He keeps Laban at bay for his own
plan’s sake, Jacob’s sake and Laban’s as well. Under the circumstances,
every thing turned out all right. God is wise and knows the way for us
to get out of the sticky situations we get ourselves into.It’s a tough period in Jacob’s life and he’s got another serious
encounter left before he settles in Canaan. He has yet to meet Esau and
that’s for next time. Mr.Vee
Comments (4)
Jacob sets up a pillar and stones were gathered to make a heap. They ate by the heap and dedicated the pillar and heap as a witness between them. Neither would come past that heap and pillar to harm the other.
Because we know God doesn't practice vanity, nor requires us to practice it either. I wonder where Jacob got that knowledge, about piling the stones up. As wise as he has been about Gods ways , it must have came from God. Made me think about the verse that Jesus spoke about the rocks crying out.
Hi, Eddieray... Its like a memorial (witness) and the place is dedicated to their covenant. Notice the names given in vs. 47-49... "Jegar-sahadutha" (heap of witness in Aramaic), "Galeed" (heap of witness in Hebrew), "Mitzpah" (the watchtower) are all indicative of this. People often need things to help them remember the commitments they make after a some time passes.
Jacob was fearful that Laban would attack him and take his wives and all his possessions away (a reasonable concern) and Laban was fearful that Jacob would mistreat his daughters and marry other wives besides them and thereby neglect them (a reasonable concern). Actually, it would make more sense for them to have erected a monument to the agreement made of stone to symbolize the permanence of it. Given the practicality and the location (on the trade route), the whole thing makes sense and would be a testimony to all who would pass by. Something to think about is that God doesn't need such things. He is always faithful and remembers His covenants and promises. It is not so with men. Therefore, it was probably an idea of men to do such a thing to symbolize the permanence of their agreements. Blessings, Mr.Vee
After going back and reading the verses that talks about this, plainly says that men gathered stones, as they were witness to this event, we are living stones. Goes to show we can make bad comments, when we trust people to give us the full picture, and we shouldn't, sometimes I don't give the full pciture..
Hi, Eddieray... Think nothing of it... it isn't as if I hadn't misread something before!
The good part is that if we keep on reading and that tends to help us get the story right if we do it enough! Blessings, Mr.Vee
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